Up to this point we have focused our attention on the various individuals and institutions which make up The Pyramid of Power. As we near the top of the Pyramid and edge closer to the looming question, Who is on top of the Pyramid? we must first stop to examine the philosophy which appears to be guiding the actions of the inner circle.

Over the years, researchers of the ruling class have typically fallen into one of three categories: Those who believe the guiding philosophy is Communism, those who believe it is a fascist ideology driving the psychopaths at the top, and, finally, those who see the most danger coming from Nationalist authoritarians.

Now, it’s not hard to see why some would believe the threat is Communism, Fascism, or even Nationalism. History shows us the violence, betrayal, tyranny, murder, and starvation wrought by the Russian Bolshevik revolution, and other Communist revolutions inspired by the Bolsheviks. Also, we have seen the violence and death brought by Hitler’s Nazis and Mussolini’s Fascists. And history has also shown us that tyrants will use the cover of traditionalism and national identity to enforce their police state measures, as with the Franco dictatorship in Spain.

These historical events are all worthy of further inspection, and we will do so in an upcoming chapter, but for now it’s important to understand that while some researchers fall into this dichotomy of Communism vs Fascism, there are also those who believe this narrow focus misses the mark when it comes to the actual guiding philosophy of the Pyramid of Power.

If it’s not right-wing nationalism, or left-wing Communism we should fear, what is the actual philosophy that underpins the actions of the Ruling Class?

Understanding Historical Technocracy

In the early 20th century, a movement began to develop around a political theory known as Technocracy, a system wherein management of governments is handled by technical experts, often involving technology-focused solutions. Early proponents of Technocracy claimed that the concept would lead to better management of resources and the protection of the planet. However, this system of governance by technological experts and their technology would also involve a loss of privacy, as well as centralization of power and the management of all human behavior. Although the term appears to have been largely forgotten, the technocratic philosophy and influence can be seen everywhere in our modern digital world.

In the early 1930’s, as the United States population grappled with The Great Depression, many researchers and philosophers began to look for alternative ways of viewing society. Technocracy was one of those alternatives. The book Technocracy and the American Dream describes the beginning of the movement as follows:

One of the first plausible alternatives was offered by a group of technicians and social engineers who had organized the Committee on Technocracy at Columbia University. Central to their analysis was the paradox of a society victimized by abundance. Science, engineering, and technology possessed the potential for realizing a material utopia. But, according to the Technocrats, America’s inefficiency in adjusting to the requirements of modern technology had brought about the Depression. Technology, they argued, required the complete reorientation of production and distribution along scientific and engineering lines.