Is It Time to Speak About the Things We Cannot See?

By Dr Naomi Wolf

I was talking to my new friend Ora Nadrich, the gifted author of books about mindfulness and spirituality. We were mulling over the disturbing state of the world. Given that she is at home in the more mystical realms, I let down my guard.

“I feel,” I blurted out, “as if in the last few years the physical world has almost melted away, and that the institutions we thought were permanent have visibly collapsed; and now what has emerged into obvious, palpable form are primarily positive and negative energies.”

I try never to share these kinds of observations with anyone but close friends, and only with those who I know are open to such discussions.

I thought she would look at me as if I had two heads.

But Ora said something like, “Exactly.”

We delved into how we both sensed that the world itself — not just history, not just human behavior — but the planet; the dimension in which we found ourselves; time and space themselves, and our relationship to them — felt to us as if they had somehow changed in the last three years or so; leaving us — us humans — uprooted; trying to make a home again, in a place that was now unfamiliar and new; a place that was shifting; one that was hard to navigate or to understand.

Ora Nadrich embraces the change, and is ready for a new world. Many people in the spirituality community feel that the previous world (pre-2020) was deeply corrupt anyway — the corruption was just better disguised and better dressed — and that it is bracing to see at last the unmediated nakedness of all that was wrong, so that change can come about quickly in the old world passing away and the building of the new.

I wish I had her courage.

But I am uneasy. I feel as if my whole life I have lived on dry land and now I have somehow stepped onto a lurching boat, and I do not yet know our destination.

Here is calm Ora:

“There are many paths on this journey of awakening, and each day if we allow ourselves to “receive” — Kabbalah means “reception”; the Kabbalist is a “receiver” of mysticism, of “things we cannot see” – each path will take us closer to better understanding the mystery of life.

For those who look deeply into the mystery, I feel we shouldn’t be concerned with those whose perception does not contain the “invisible” — that which they cannot see. As it is now, we have come to know that there are those who “see” what is going on, and those who don’t.

As I said in my book, Time to Awaken, we are living in a parallel universe, so perhaps there are the “seers of the invisible” and those who cannot see what is not visible to them because they can only live in the visible realm, and even in that realm, there is so much they still do not see.”